WHO WAS AT THE SEPULCHRE?

There are three alleged Bible contradictions that atheists and skeptics like to throw at Christians. Here they are as follows and my answer to this supposed contradiction:

“In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.” (Matthew 28:1).

“And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.” (Mark 16:1).

“The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre."  (John 20:1)

Then you asked "Who was at the Tomb? Is it..." FIRST, there are four accounts as follows, not three: Matt. 28:1; Mark 16:1; Luke 24:1; John 20:1. You left out the account in Luke's Gospel. SECOND, there is no contradiction here. What we have is four accounts of the women at the sepulchre [tomb]. The fact that each of the accounts differ from one another, does not disprove that the accounts were not true, nor does it contradict it. Instead, it rather confirms more strongly the genuineness of the accounts. Had each account been written the exact same, word for word, then that would certainly cast doubt on the accounts given, and weaken the authenticity of the incidents in question.  THIRD, not all of these events of the women occurred at the same time, like in the case with Mary Magdalene weeping at the tomb. Actually, the Gospel accounts tell us that Mary Magdalene made more than one trip to the Tomb. FOURTH, the details in some of the accounts of the names of the women mentioned, differ from each other. Again, such details of names that differ from each account rather strengthens, not weakens the integrity of each Gospel writer. FIFTH, the account mentioned in Luke 24:1 uses the phrases "they came" and "they had." There is no mention to who "they" are by name. Not until verse ten are the names revealed of the women that visited the Tomb that resurrection morning. SIXTH, finally, looking at each of these accounts is like viewing four different sections of the same picture an artist painted. Each part of the painting compliments the picture as a whole. The same truth can be conveyed, when construction workers build walls in each room of a house they are constructing. The construction workers don't knock down the walls just because the walls in the master bedroom differs in details from the walls of the bathroom or the living room. Of course not! All of the walls are needful and necessary for the completion of that one house under construction. The same truth is conveyed in the differing accounts of the women at the tomb. 

Lord Jesus, thank You for discernment and understanding of Your Word. The number of women at the sepulchre is a good example of how important it is to compare Scripture with Scripture to gain insight and clarity in what had been said in regards to properly understanding which women were at the sepulcher at a specific time and who wasn’t. In Christ’s name I pray. Amen.

CHURCH SOCIAL CLIQUES

“For if a man comes into your assembly with a gold ring and dressed in fine clothes, and there also comes in a poor man in dirty clothes, and you pay special attention to the one who is wearing the fine clothes, and say, "You sit here in a good place," and you say to the poor man, "You stand over there, or sit down by my footstool," have you not made distinctions among yourselves, and become judges with evil motives?” 

(James 2:2-4, NASB).

Have you ever been in a local Church where when you observe the place, you see the young around the young, married couples around married couples, the elderly around the elderly, the rich hanging around the rich, and the poor hanging around the poor, etc.? What’s more is that after being in this Church for a short while, you will notice a certain prominent group of people, particularly a family who have a strong influence within the congregation. They are the ones running the show in that local Church. After being in this congregation for awhile, you notice you don’t fit in with any of the groups there. And because you don’t conform to the way things are in that Church, you feel alienated and left out in the cold. You also notice that preferential treatment is given towards those in the congregation who are either wealthy or are popular. 

WHAT’S WRONG WITH THE SETHITE VIEW?

“The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them. Those were the mighty men who were of old, men of renown.” 

(Genesis 6:4, NASB).

I am not entirely convinced on the idea that the "sons of God" in Genesis 6:4 were only human men. Some Christians are under the assumption that "sons of God" can never refer to angelic beings, even fallen ones. If that is the case, then consider Job 38:7 where angels are referred to as the "sons of God." One thing Job does make clear that the "sons of God" along with Satan presented themselves to God. The passage in Job 2:1 which reads, "Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD." (KJV). Notice the phrase "sons of God" here refers to "angels" (see the NIV). These are not mere "men' presenting themselves to God. Now we are not told if these "divine beings" (ISV) are fallen or unfallen angels. Now to argue that the "sons of God" mentioned in Genesis 6:4 refers to human "men" is reading into the text what isn't there. The context makes it clear that a distinction is given between the "sons of God" and the "daughters of men." According to the Sethite view we are to believe the "sons of God" in this text were men from the godly line of Seth. Meanwhile, nowhere in the text, nor in Genesis 6 are we told from what line the "sons of God" were from, nor are we told from what line the "daughters of men" are from? It is assumed these women are from the ungodly line of Cain. Where is that stated in the passage? Furthermore, why does Genesis chapter 6 specify that "giants" (Heb. Nephilim) were borne from this union, when this is never mentioned elsewhere in Genesis, nor anywhere else in the Bible? Doesn’t it make better sense to allow the passage to interpret itself, instead of reading into the text what is not there? It sounds to me those who hold to the Sethite view are humanizing the passage to force it to fit their interpretation. 

Lord, there are times when we your children do not agree on certain controversial passages from your Holy Word, grant unto us patience and understanding with one another. Most importantly grant unto us a humble heart that desires nothing but the truth of your Word and not our preconceived notions about it. Lord Jesus, give us a teachable heart to the precious truths of your Word, in Christ name, Amen.

THE LANGUAGE OF SMILES

“A joyful heart is good medicine, But a broken spirit dries up the bones.” 

(Proverbs 17:22, NASB).

There is nothing more pleasant when greeted with a warm smile when first meeting someone. There are eight smiles that I have come to appreciate from people over the years. FIRST, there is the smile of warmth and interest; SECOND, the mischievous smile of playfulness; THIRD, the smile of determination; FOURTH, the flirtatious smile; FIFTH, the smile of compassion; SIXTH, the smile of love and endearment; SEVENTH, the smile of joyfulness; EIGHTH, the smile of innocence. All such smiles like the many facets of a diamond are beautiful to behold. Not only that, they are penetrating. They leave their mark on us, they impact us in ways that move our emotions in a positive manner. Who doesn’t like a beautiful smile? Smiles are the currency people enjoy in relationships, whether close or distant. Today’s text says, “A joyful heart is good medicine…” A genuine smile, or a person who smiles a lot bares evidence to a “joyful heart.” It is hard to smile when depression poisons and darkens the heart, as the text says, “but a broken spirit dries up the bones.” Or I like how the NLT puts it, “a broken spirit saps a person's strength.” The great news is joy acts like a medicine, it restores the strength that a depressed and broken spirit robs us of; for joyfulness is the elixir that heals and brightens the heart. Now I’m not talking about the fickle joy of the world, I’m talking about the firm joy of the Lord. How fitting are Nehemiah’s words here, “for the joy of the LORD is your strength.” (Neh. 8:10, NASB). I don’t know about you dear reader, but this sure brings a smile to my face.

Lord, you are the true Author of joy. The world’s view of joy depends on happenings, whereas true joy is from You. This joy is not depended on happenings, but rather draws its strength from the Lord above; thank you Lord Jesus that you are my source of joy, Amen.

THE VALUE OF A RIGHTEOUS WOMAN

“The heart of her husband doth safely trust in her, so that he shall have no need of spoil.” 

(Proverbs 31:11, KJV).

There is something wonderful and special about a virtuous woman. Such a woman is both mature and trustworthy. Indeed, a woman of true worth and a compliment to her husband. Notice today’s text above does not say, “the heart of his wife doth safely trust in him…” No, it is the husband’s heart that trusts in his wife that is the focus here in Proverbs chapter 31, and so it should be. The value of such a godly woman is that the husband “shall have no need for spoil,” for she shall be a real treasure to him, to her children, and her neighbors who will be blessed to know her.  I like how the NLT beautifully puts it, “Her husband can trust her, and she will greatly enrich his life.” This is exactly what she does, enriches her husband’s life. This chapter beautifully outlines how her godly character and noble works blesses her husband as well as her children. She is like Dorcas in the New Testament who was known for her good works (see Acts 9:36-42). It is not enough to say she is a virtuous woman. No, she has evidence that demonstrates she is a righteous wife. Her good works testifies to that fact. Her husband, children, and her neighbors will praise her and bless her for her selfless acts of kindness to them. A righteous woman may pass the flower of age, but never the flower of her heart. “Charm is deceitful and beauty is vain, But a woman who fears the LORD, she shall be praised.” (Prov. 31:30, NASB).

Heavenly Father, how precious is the wife who does good to her husband all the days of her life. No jewel can be compared to her worth. Blessed is the man who has such a wife. Lord, raise up such godly women who will be faithful to their husbands. For only when she is devoted to you Lord will she be genuinely devoted to her husband. For only when she is surrendered to your will Lord will she be in humble subjection to her husband. For only when her heart is fueled by your agape love she will be able to properly love her husband and children. For only in putting You first Lord will she be able to love, respect, and serve her husband. In Christ’s name I pray, Amen.

LOVE VERSES HATE

“But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;” 

(Matthew 5:44, NASB).

Someone once wrote, “I don’t have time to hate people who hate me, because I am too busy loving people who love me.” The author leaves us with the impression that we should just focus loving those who love us, and forget about those who hate us. Yes, it is easy to love those people who love us back, but it is a real challenge to love those who hate us. This is the difference between Christ like love and worldly love. Worldly love teaches us to only love those who love us in return; whereas Christian love teaches us to not only love those who love us, but to love those who hate us as well. 

Today’s text is one of the most difficult passages to obey. For it is easier to hate our enemies than to love them. The question is is it right to hate those people who have committed terrible acts of evil against us? Are we justified in hating such people? According to the late Richard Wurmbrand loving one’s enemies is preferred over hating them. To love or hate someone or something is a choice. Both have consequences, good or bad, associated with whichever one we choose. To hate makes us hateful, to love makes us lovable. It is right to hate the sin, but wrong to hate the person who bares the image of God. To love our fellow man is to love God himself. Today’s text tells us how we are to respond to our enemies and those who hate us. Not only are we to love our enemies, we are to bless them, do good to them, and pray for them. Imagine that, rewarding our enemies for the evil they do to us? 

Meanwhile, our hearts cry out for revenge against our enemies who wronged us and those we care about. Yet today’s text is clear, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” Is this possible? Yes, it is possible. Jesus would never have mentioned it if it were not possible. For the love of God has been shed abroad in our heart by the Holy Spirit given to us (see Rom. 5:5). Hating our enemies will never win them to Christ, but love will. No fire has ever put out another fire, but rather fuels its flaming rage hotter. Nothing but the eternal waters of Christ’s love can meet the enemies’ curses, hatred, and persecution. Mr. Wurmbrand in his notable book, “Tortured for Christ” gives us many examples of Christian love triumphing over the cold hatred of enemies. The heart that hates is a divided heart that can never properly love others with the purity of Christ’s love, nor can such a Christian mature in love. 

Lord, it is difficult loving those who hate and persecute us. Help us to be mindful that hating those who hate us does not win souls to Christ. Fighting fire with fire does not put out a fire, water does. Yes, Lord Jesus let me draw from the eternal springs of your love so I can meet my enemies with the life giving water of your love, so enemies may experience your forgiving love. In Christ’s redeeming love I pray. Amen.

SERVANT LEADERSHIP (PART ONE)

“It is not this way among you, but whoever wishes to become great among you shall be your servant,” 

(Matthew 20:26, NASB).

Worldly leadership is primarily about power, prestige, and control, whereas Christ-like leadership is about meekness, humility, and servant hood. The first model of leadership has to do with having others serve us, while the second model of leadership has to do with us serving others. This is the fundamental difference between man’s leadership as opposed to God’s model for leadership. (see Mark 9:35; 10:44; Luke 22:25-27). Yet, how many leaders in local Churches today follow the worldly model of leadership as opposed to godly leadership? How many leaders prefer to be served, instead of serving others? The Lord Jesus Christ is Lord of all, yet He stated this, “..the Son of Man did not come to be served, but to serve” (Matt. 20:28). Again, Jesus says, “For who is greater, the one who reclines at the table or the one who serves? Is it not the one who reclines at the table? But I am among you as the one who serves.” (Luke 22:27, NASB). The Lord Jesus did not seek a position of power in leadership. He didn’t need to, for that was already evident in His words and actions. What the Lord’s disciples needed to understand as well as us is that to be a chief leader among your fellow saints, you must be the chiefest servant among those who serve. One must have a servant’s heart before he can be a leader among his fellow Christians. Both serving and leading go hand in hand. You lead by serving and by serving you lead by example. This teaches Jesus model of servant leadership.

Dear Lord Jesus, we often desire the worldly model of leadership that gives us positions of power and prestige, while we often fall short in serving others in a godly manner. Lord forgive us of this sin, and grant unto us a spirit of humility to serve others in leadership, instead of expecting others to serve us. It is in leading by example that others get inspired to want to serve others. In Christ name I pray, Amen.