Friday, 17 August 2012

The Questions People Ask: 5


QUESTION # 5: Why would God need to create the sun, moon, and stars to give light as a means of separating the day from the night on the fourth day in Genesis 1:14-19, since He had already created light on the first day, and separated the light from the darkness as seen in Genesis 1:3-5?


ANSWER: Well, as one can see, this seeming contradiction between Genesis 1:3-5 and 1:14-19 has proven to be a hindrance to many a soul in coming to not only trust the message of the Bible as God’s divine inspired Word; it has also prevented many a soul from coming to trust the Lord Jesus Christ as their personal Saviour. Because of this, I hereby seek to answer this difficult and troubling Question with the Lord’s help.


            To begin with, there is a difference between God’s first recorded words “Let there be light” (Gen. 1:3) with His words “Let there be lights” (Gen. 1:14). For the word “light” in Genesis 1:3 is in the singular; whereas, the same word is in the plural “lights” in Genesis 1:14. So what is the significance between Genesis 1:3 and 1:14? The late Dr. Henry M. Morris explains well the contrast between the term “light” and “lights” in Genesis 1:3, 14.

“On the first day, God had said: “Let there be light” (Hebrew or). Now He says: “Let there be lights” (ma-or). Light energy was activated First, but now great masses of material (part of the “earth” elements created on the first day) were gathered together in one of the firmaments, or spaces, of the Cosmos – the space beyond the waters above the space adjacent to the earth. These great bodies were set burning in complex chemical and nuclear reactions, to serve henceforth as light-givers for the earth.”[1]

            The assumption that God created light on the first day in verse 3 goes against the very nature of God, for true light comes only from God, since “God is light” (1 John 1:5). Not only is God light, He dwells in the light, and is also light that no man can approach unto (1 Tim. 6:16). Moses, the Old Testament prophet is an example of a person who asked God to show him the “unapproachable light” of His glory. In which God answered, “Thou canst not see my face: for there shall no man see me, and live.”  However, God did permit him to see His back parts. The Lord would not allow his servant Moses to see the full “unapproachable light” of His glory, lest he die. (Exodus 33:18-23).   God is also the Father of lights where no shadow from darkness taints its great brilliance (James 1:17). Concerning this verse, James 1:17, Dr. Henry M. Morris has this interesting insight:


            “God’s first recorded words were “let there be light” (Genesis 1:3). He is
            the “Father of lights,” but he did not create light, for “God is light” (1 John
            1:5) and is “dwelling in the light” (1 Timothy 6:16). In fact, He had to “create
            darkness”  but only had to “form the light” (Isaiah 45:7). Scientifically
            speaking, as far as the physical creation is concerned, all matter is essentially
            energy in motion, and light is the most basic form of energy.”[2]

            It is interesting to note that in the future New Jerusalem there will be no need for the sun to give its light by day, nor will there be any need for the moon to give its light by night. For the glory of the Lamb shall be its light. (See Isaiah 60:19-20; Revelations 21:23-25).


            It is important to note that darkness of night can be a time of blessing through rest and sleep. However it soon came to symbolize spiritual darkness. Most sinful and wicked deeds are done at night, and Christians are warned to “have no fellowship with the unfruitful works of darkness” (Ephesians 5:11). The Lord has called us “out of darkness into His marvelous light” (1 Peter 2:9).


            Dr. Spiros Zodhiates defines the difference between light and darkness in these negative and positive terms.


            “Generally speaking, darkness is associated with death, failure suffering,
            folly, and sin. Light is associated with life, salvation, prosperity, wisdom,
            and justice.”[3]


             Now some will argue that the “Two Great Lights” mentioned in Genesis 1:16 is wrong. For the sun is light, whereas the moon is not a source of light; therefore there is really only one “great light,” not two. To begin with, the sun emits light, whereas the moon reflects light. Thus, it is true that the moon does not emit light; however, as mentioned, the moon does reflect light. Therefore it automatically becomes a source of light that many people enjoy and depend upon at night. Anyone can appreciate this truth on a clear crisp night when the moon is full. For you see, when a person looks at the full moon at night, they do not argue whether it is a “great light” or not, no, they appreciate the moon as a source of light, even though it just reflects the sun’s light. Hence, it is one of the “Two Great Lights” that Genesis 1:16 mentions.  Like the moon, other planets that are visible at night also reflect light.  In fact, like the sun, there are many objects in the cosmos that also emit light. Some of which are larger than our sun! What are these lights? Simple, the stars we see at night.



[1] Henry M. Morris, The Defender’s Study Bible (World Publishing, 1995), pgs. 5-6.
[2] Morris, page 1385.
[3] Spiros Zodhaites, The Hebrew, Greek Key Study Bible, (AMG Publishers), pg. 1597.

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