Tuesday, 14 August 2012

The Questions People Ask: 2


QUESTION 2: Will Enoch and Elijah who escaped death by being caught up to heaven, along with Moses who appeared with Elijah on the Mount of Transfiguration be also resurrected? –Dr. M. Marshall


ANSWER: This is no doubt a difficult question to answer in an absolute manner, for the Bible does not give us an exact word for word commentary on this subject. However, I will share what I believe to be the best Biblical answer to this puzzling question.


It is clear from the Old Testament Scriptures that Enoch and Elijah are the only two types that foreshadow the truth of the rapture (see Gen. 5: 24; 2 Kings 2: 11-12). The theological word “rapture” simply means to “catch away” or to be “caught up” (see 1 Thess. 4: 17).[1]


Since God is consistent in His character and in the truths He presents to us from His Word, I believe the same instantaneous change that will occur on the day of the Resurrection, when our body will be transformed into a new resurrected, glorified body (see 1 Cor. 15: 51-54) was the same immediate change that also occurred in the bodies of Enoch and Elijah, when they were taken up to heaven. Just as our body will be resurrected and glorified, even so, was Enoch and Elijah’s body resurrected and glorified.


Now in regards to Moses and Elijah on the Mount where Christ was transfigured[2] (see Matt. 17: 2; Luke 9: 27-36). I believe Moses and Elijah appeared on the Mount of Transfiguration in two differing levels of Glory:[3] Moses in a pre-resurrected body,[4] not a resurrected, glorified body, because God had personally “buried” his corruptible body of flesh “in the valley in the land of Moab, opposite Beth Peor…” (Deut. 34: 6, NKJV).[5] His body still awaits the resurrection. Now Elijah on the other hand, appeared on the Mount in a resurrected, glorified body, for he “went up” into heaven on a chariot and horses of fire (see 2 Kings 2: 11); hence, escaping the natural process of death that man is subject to due to his sin.


Noted commentator, John Heading has this interesting insight on Moses and Elijah on the Mount of transfiguration:


“On the mountain top, Moses, although no one knew of his grave (Deut. 34: 5-6), was typical of any man who had died. Later, Michael the archangel disputed with the devil about his body (not soul), see Jude 9, but this body remained safe until required, since this archangel was associated with resurrection to eternal life (Deut. 12: 2). Elijah (2 Kings 2: 11) was typical of those who, being translated at the rapture of the Church will not die.”[6]



Another well known commentator, by the name of William MacDonald believes that:


“Moses, who went to heaven by way of death, depicts all who will be raised from the dead to enter the Millenium, while Elijah, who was translated to heaven, pictures those who will reach the kingdom by the route of translation.”[7]


To conclude, as one can see from taking the time to read and study the Scriptures that answers to such questions as posed in this article can be given. As we saw in this study, both Enoch and Elijah did not experience death as we do, for God took them. We can conclude from this that they did not go up into heaven in spirit form, while leaving their physical bodies behind. (see Gen. 5: 24; 2 Kings 2: 11). There is nothing in Scripture to hint at that notion. However, with Moses the Bible is clear that he died and his body was buried, while his spirit went to be with the Lord in heaven (see Deut. 34: 5-6).



[1] The key words “took him” (Gen. 5: 24), “taken away” (Heb. 11: 5), and “went up” (2 Kings 2: 11) all carry the same meaning as the phrase “caught up” as noted in 1 Thessalonians 4: 17. (NOTE: At present, I no longer hold to the doctrine of the “rapture” as my dispensational brethren do).
[2] “To change into another form,” this is a glimpse of the glory of Christ’s deity revealed from the veil of His flesh. This exclusively refers only to Christ’s transfiguration  and never to the glory of Moses and Elijah on the Mount.
[3] The Greek word here for “glory” (Luke 9: 31) is “doxa” which denotes an inward glory that manifests itself in an outward appearance which attracts attention, namely, splendor, glory, brightness, adornment.
[4] “Pre-resurrected body:” Before the incarnation of Christ as seen in the New Testament, He appeared on various occasions throughout the Old Testament in a pre-incarnate form (see Gen. 18: 1-15; 32: 22-32); since we have no trouble accepting the fact that Christ appeared in a pre-incarnate state before His incarnation, then we really should have no problem accepting the possibility of Moses appearing on the Mount in a pre-resurrected bodily form.
[5] Deuteronomy 34: 6 is the only Scripture text in the entire Bible where we read that God personally and privately attended to the “burial” of one of His prophets.
[6] John Heading, What the Bible Teaches: Vol. 2, Matthew, (John Ritchie Ltd., 1995), pg. 234.
[7] William MacDonald, Believer’s Bible Commentary, N. T., (Thomas Nelson Publishers, 1990), pg. 86.

Saturday, 11 August 2012

The Questions People Ask: 1


NOTE: The following series of 12 questions and answers that I will be posting for the next 12 days were originally written back in 2005 and 2006. I was first inspired to write these responses when I was challenged with the first four questions from a friend of mine, Dr. Mervyn Marshall who teaches engineering at Memorial University here in St. John's, Newfoundland. I post them here under the series entitled, "The Questions People Ask." My prayer and hope is that these posts over the next while will be a help to someone.

QUESTION 1: If there are Christians already dwelling in heaven after death, what is the purpose of the resurrection? Since the believer in Christ is already in a perfect spiritual state in heaven, then why would the saint need to leave just to be reunited with their body again from the grave? –Dr. M. Marshall



ANSWER: Since the saint’s physical body rests in the grave at death, and his spirit and soul is with the Lord in heaven; this would suggest that the believer is in heaven in a disembodied state. Though in a perfect spiritual state, nevertheless, the Christian is incomplete until the day of the resurrection of the just occurs (see Luke 14: 14; Acts 24: 15; 1 Thess. 4: 13-18). Then the spirit and soul of the believer shall be reunited with his body, not with a corruptible body as some would suppose; for “we shall all be changed. For this corruptible must put on incorruption, and this mortal must put on immortality” (1 Cor. 15: 52b-53, NKJV), but with an incorruptible, glorified body like unto the Lord Jesus Christ’s resurrected body (see Phil. 3: 21; Rom. 6: 5).



Now in relation to the saint’s resurrected, glorified body: First, it is important to note “that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption” (1 Cor. 15: 50, NKJV). So it is not a corruptible, physical body that our spirit is going to be reunited with on the day of the resurrection as some would assume. No, nor is our resurrected, glorified body a disembodied spirit[1] as advocated by others. For “we shall all be changed” (15: 51b). Changed into what? Well, certainly not a corruptible, physical body subject to death due to the curse of sin, nor is it a disembodied spirit, which suggests incompleteness. Though some will still argue that since the believer is already in a supposed perfect spiritual state in heaven, the resurrection for such Christians is unnecessary. This argument is without foundation, because it ignores the importance of the word “all” mentioned twice in 1 Corinthians 15: 51 “We shall not ALL sleep, but we shall ALL be changed.” This little word, “all” includes all saints from every age, those who are dead in Christ and those who are alive and remain. Listen to what Paul says, “But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words” (1 Thess. 4: 13-18, NKJV).



From what has been examined thus far, it is evident that the believer’s resurrected, glorified body will go through quite a change.[2] For it is neither a natural, corruptible body, nor is it a disembodied spirit. It is something far better; For the Lord “will transform our lowly body that it may be conformed to His glorious body” (Phil. 3: 21). Indeed, our bodies “shall be in the likeness of His resurrection” (Rom. 6: 5b). Since Christ is the first fruits of the resurrection (see 1 Cor. 15: 20, 23), His glorified body is an example of what our glorified body will be like. Remember, since Christ is the true glory of the resurrection, we must keep in mind that we will be just the representation and reflection of that far superior Glory that will be seen in Christ.



Now what this resurrected, glorified body will actually be like is a mystery. Only God knows! However, this new resurrected body appears to possess physical characteristics as observed in Christ’s resurrected body. In Christ’s own words, “Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones[3] as you see I have” (Luke 24: 39). The Lord Jesus was also able to consume food, “a piece of broiled fish and some honeycomb” (v. 42) in His resurrected, glorified body. Note also, this new resurrected body seems to possess spiritual characteristics as well. Consider the Lord Jesus Christ’s ability to appear before His disciples, despite the fact the doors were barred shut for fear of the Jews (see John 20: 19, 26, Amplified Version).



As been observed, our new resurrected, glorified body will possess both physical like and spiritual like abilities, yet this new glorified body will be much more than that. For it will be far more superior to our former corruptible, physical body, as well as our disembodied spirit. For this new resurrected body—though inferior to Christ’s glorious, resurrected body—will be the prophetic fulfillment of the complete redemption of our body. This body will be incorruptible and eternal (see 1 Cor. 15: 53). To say that a believer in Christ, when resurrected, can only dwell in heaven in spirit form is to deny that man is made in the “image of God” (Gen. 1: 27; 2: 7); thus in the process, denying the truth that man is a triune being, consisting of spirit, soul, and body (see 1 Thess. 5: 23; Heb. 4: 12).  Hence, it would make sense to conclude that the Christian in his new resurrected, glorified body will still be a triune being, since he alone bares the image of God. To teach otherwise, are a most serious error and a departure from the Word of God (see Rev. 22: 18-19).



[1] How can a disembodied spirit of a saint at the moment of death dwell in the very presence of a perfect, just, and holy God in a perfect heaven? Does not the term “disembodied” suggest incompleteness and imperfection? Would not such a soul defile heaven and be an offence to God? No! Not at all! For the Apostle Paul plainly states, “absent from the body and present with the Lord” (2 Cor. 5: 8). Paul had no problem accepting the fact that a saint’s disembodied spirit can dwell in the very presence of a holy God in heaven. Since the believer in Christ has been redeemed by the precious blood of Christ, he has every right to be able to dwell in heaven with God, even in a disembodied spirit form. The deceased saint’s disembodied spirit may be incomplete until the resurrection, but before God, it is considered perfect, because the spirit of the believer is forgiven and cleansed of all his sins through the precious blood of Christ. He is forgiven and cleansed in spirit, soul, and body. The “whole” person has been redeemed by Christ (see 1 Thess. 3: 13; 5: 23; Jude 1, 24).
[2] Now the word “change” in 1 Corinthians 15: 51b carries with it the same meaning as the word “transform,” as noted in Philippians 3: 21.
[3] “Flesh and bones” (Luke 24: 39): Some commentators and theologians believe that this can only refer to the resurrected body of Christ. Since His blood is absent due to the shedding of it on the Cross at Calvary. However, since our bodies are going to “be in the likeness of His resurrection” (Rom. 6: 5b) this could very well mean that our resurrected, glorified bodies will also be absent of blood as well. Since “blood” refers to our natural, corruptible life (see Lev. 17: 11), perhaps our new glorified bodies will be predominately energized by our spiritual life force in place of our blood.

Friday, 10 August 2012

New Evangelicalism or Biblical Fundamentalism?


Read an article by David Cloud on the subject of “New Evangelicalism,” in Art Sadlier’s Sound the Trumpet Special Update issue. Mr. Cloud reveals the differences between Biblical Fundamentalism and New Evangelicalism. The underlining issue is that though New Evangelicals may hold to the basic fundamental doctrines of the Bible like Biblical Fundamentalists do. However, this is where the similarities end. The problem is –they do not stand against error and blatantly heretical teachings in the midst of the Church. They would rather keep the peace at the expence of God’s truth! But at what cost? Dr. Charles Woodbridge gives us the sad conclusion to those who compromise:

"The New Evangelicalism advocates TOLERATION of error. It is following the downward path of ACCOMMODATION to error, COOPERATION with error, CONTAMINATION by error, and ultimate CAPITULATION to error!"[1]

There is a major difference between Biblical Fundamentalism and New Evangelicalism in the sense that New Evangelicals Compromise the truth; whereas, Biblical Fundamentalists have Conviction for the truth. New Evangelicals commit spiritual adultery by sleeping with the enemy of truth in order to keep the peace; whereas, Fundamentalists remain faithful to the wife of truth. Though often in conflict over the truth, only they experience the true peace that God gives because of their defense of the truth.

Biblical Separation is not popular in today’s evangelical Churches. Christians or Churches that hold to Biblical separation are often ridiculed or scorned.  However, Biblical separation is sorely needed in order to purge the Church from worldly influences and false teaching that is so prevalent in her midst today. At the heart of Biblical Separation is “Holiness.” And true holiness is separation from that which is evil. The Word of God teaches us, “Come out from among them and be separate, says the Lord. Do not touch what is unclean, and I will receive you.” (2 Cor. 6:17, NKJV). Again, Paul says, “Abstain from every form of evil.” (1 Thess. 5:22, NKJV).

Often Biblical Fundamentalists are confused with legalists who hold to their own agenda of control; whereas, Fundamentalists only want to uphold in obedience the precious truths of God’s Word. In other words, their agenda is not to control others, but rather that God would have control of them! They have a revelation of God’s holiness and their total depravity before Him.  Such men and women of God are not satisfied until they are in absolute submission to God’s will, Word, and ways.  Absolute surrender on a daily bases is their life long choice of discipline to the Lord, and is their joy and way of life. Like Paul, they have learned the secret of dying daily to themselves.



[1]    Charles Woodbridge, The New Evangelicalism, (Ed. 1969), pgs. 9, 15.

Thursday, 9 August 2012

Who is the True Loser?


Often the term "loser" is associated with someone who is socially awkward or out of place within an individual's peer group. The word refers to one's social status or popularity within a group. Recently, I read an article by a well known internet relationship expert who shared his experience of what it was like when he was younger in a peer group. He shared how there seems to be always one particular guy who would mock him in front of the group of people to lower his social status, while raising his own at the expense of the person being mocked. some would call this the pecking order in a group. Then the author went on to talk about how to properly handle such people so you can keep your social status intact. To not be able to correctly handle such social situations will result in one having his or her status lowered. Sometimes even to the point of the dreaded "loser status" which nobody wants to find themselves to be in.

As you can see the world has a warped view on how they view social status. A person's sense of worth is closely tied to his or her social value within a group. Sadly, many would rather sell their own souls than to lose their own status in their group of friends. "For what is a man profited if he gains the whole world, and loses or forfeits himself [his own soul]" (Luke 9: 25). You see the truth conveyed in this verse is that every individual person whether rich or poor, popular or an outcast is worth far more than the world and all that it has to offer a hundred times over! Yet, we often demean and devalue one another by using such terms as "loser." If such people within peer groups around the world are considered to be losers for some reason or another, then why would God Himself who has the ultimate social status far beyond anyone take on human flesh and humble Himself and die on the Cross for the sins of ALL mankind, including those whom we may consider to be supposed "losers?"

Over the years, I have often heard people call others "losers." They are called this for such lame reasons as their sense of fashion in the way they dress, their financial situation, and for the wrong choices they have made in life, etc. This bothers me, because it devalues another person's sense of worth. Every person in the world is made in the image of God (see Gen. 1: 26-27; 2:7). The very price of one individual soul is worth far more than this world's system a million times over. This is why the Lord Jesus Christ died on the Cross to redeem man back to God. Therefore, no one in God's eyes nor in mine are losers. However, to choose to call another person a loser is really in a sense making yourself out to be the true "LOSER." The term "loser" can mean "to miss an opportunity." For that person has lost the opportunity and privilege to get to know that person, and most importantly, to try and understand and appreciate where he or she is coming from. So the next time you call someone a "loser," just think about who the true loser in the end is!

Some live for the thrill of life,
While others just live to exist;
Some live to win,
While others sadly live to lose;
Whether living or existing, winning or losing,
We all choose;
So stop living to lose
And start living to win!

Wednesday, 8 August 2012

A Response to the Mormon View of Scripture(Part 2)


2.      IS THE BOOK OF MORMON RELIABLE?

            Sean and Ben, you guys asked me why I will not consider praying according to Moroni 10:4-5 about whether the Book of Mormon is true or not? Let me pose this question: “If a Muslim were to ask you to pray about the truthfulness of the Koran, would you do so?” For the same reason, I do not need to pray about the Book of Mormon because the Lord has already revealed to me that it isn't true. How has God revealed that to me? Of course, through His Word (see 2 Cor. 11:2-4; Gal. 1:6-9). Sometimes Mormon missionaries will cite James 1:5 in relation to Moroni 10:4-5 in praying about whether the Book of Mormon is true or not. It is important to note that James 1:5 does not tell us to pray about whether the Book of Mormon is true. The context which James is teaching in this passage is about praying to God for wisdom in trials.

            Now as for my reasons on why I will not consider praying about whether the Book of Mormon is true or not will become apparent in my examples given below.

First, I would like to begin by stating what the prophet Joseph Smith said about the supposed reliability of the Book of Mormon. “I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.” (History of the Church 4:461). If this is true, why then has there been over four thousand changes to the Book since it was first published in 1830?

To be fair, I went to the Bringham Young University home website (BYU) to see what I could find on the above question. I could not find anything. So I consulted some old notes I printed off from the website dated back in Friday February 24, 2006. There, I found the supposed answer to my question above.  I tried typing in the old address written on the top of the printed pages I have. It would not take me there. So I personally went to the BYU website. The only thing I could find was the “FARMS Review.” A journal that deals with theological issues. Still, I could not find what I was looking for. Anyway, I will draw from the old notes I got from the website from a few years ago.

            To start with, the seven pages of questions and answers I got from the BYU website are all “Untitled” and do not give the author's name who answers the questions. However, I do have the address to where I got the notes from, even though now it appears obsolete. Nevertheless, I will give it to prove where I had gotten it.[1]

            On the third page of the notes, the answer to my question above begins with the question I am asking.


“Joseph Smith declared that the Book of Mormon was “the most correct of any book on earth” (History of the Church 4:461). If this were so, why have there been over four thousand changes to the Book since it was first published in 1830?”

            The unknown author opens up his answer with this revealing statement, “Correctness need not refer to the translation, the grammar, or the spelling, only to the content, notably the doctrine.” What the author is saying here is that “correctness” primarily refers to the “content, notably the doctrine,” and not to the translation, grammar, or the spelling.  So even if the translation, grammar, or the spelling is wrong. Correctness in the Book of Mormon specifically refers to its “content, notably the doctrine.” And to think that the author would have us believe that the “doctrine” contained in the Book of Mormon is “the most correct of any book on earth?” The very doctrine contained in the Book of Mormon is contingent on the “content” of the very “translation” of the Book of Mormon itself. So if the translation is wrong, then we can be certain that its doctrine will be wrong as well. The doctrines of the Book of Mormon either stand or fall on the “correctness” of the translation itself. The author is wrong to say that the “correctness” of the Book of Mormon primarily depends on its “doctrines” and not on the “translation” itself. The truth of the matter is that the very foundation of the Book of Mormon depends on its translation!

            The author, later in his article,  puts to question the reliability of the Book of Mormon when he writes, “The Book of Mormon itself indicates that it may contain errors made by the men who wrote it (Title Page; 1 Nephi 19:6; Jacob 1:2; 7:26; Mormon 8:1, 17; 9:31-33; 3 Nephi 8:2; Ether 5:1). Since Joseph Smith must have known about these statements, his declaration of correctness could not have meant that the book had no failings whatsoever.” Then the author goes on to quote Joseph Smith's declaration in History of the Church 4:461. Then the author emphasizes Joseph's phrase, “abiding by[the] precepts” as the main context of the Book of Mormon. He then concludes by saying “it is clear that he was speaking about its teachings rather than its language or history.” Again, the author would have us blindly trust the “teachings” of the Book of Mormon, even if its “language or history” is wrong. If the Book of Mormon's “language or history” is wrong, how can we possibly trust its teaching? Besides, it does not change the fact that Joseph Smith did say the Book of Mormon is “the most correct of any book on earth.”
                                                                     

Secondly, Sean you alluded to the ancient ruins in both Americas and the American Indians as archaeological proof of the Book of Mormon. You commented, The best evidence out there containing evidence to the Book of Mormon is the ancient ruins found in the Americas of the ancient inhabitants. We believe these ruins come from the Lamanites, who were the principal ancestors of the American Indians.” There is no substantial proof for this claim. There is an interesting article I had read in last years “Easter Edition” of The Newfoundland Herald, entitled: “Is DNA Altering our History?” This article, though secular, puts into question the historical basis for the ancient peoples of the Book of Mormon. Below, I quote a large portion from this article to make my point.



“However, there are new questions being raised about the origin of North America's native Indian tribes. Recent DNA research has uncovered some startling information that has shaken belief into the well-known religion known as The Church of Jesus Christ of Latter-Day Saints, also known as Mormonism.

That DNA research confirms what anthropologists have been saying for nearly as many years, that Native Americans are originally from Siberia and Polynesians from Southeast Asia.

The Book of Mormon has long claimed to present a history of the people of ancient America. According to the text, there were three migrations from the Middle East to America. The first was in about 2,200 BC when the Jaredites came away from the Tower of Babel. The next migration about 600 BC, leaving from Jerusalem under the leadership of Lehi and Nephi. This second migration of Israelites from the tribes of Ephraim and Manasseh is of major importance. These Israelites are considered the ancestors of the American Indians.

However, new DNA research has found that there are many problems associated with this claim.

Indians have come under much study by anthropologists and are recognized as belonging to the Mongoloid (Asiatic) characteristics are to be found amongst those countries and peoples bordering the Pacific Ocean, particularly those from Eastern Asia.

Simon Southerton was a Mormon bishop in Brisbane, Queensland, Australia. Southerton is also a scientist and, in the late 1990's, did medical and biological studies, focusing on molecular genetics. With his Mormon background, he became very interested in recent research on the DNA of American Indians, as he did more research into the subject, his faith was questioned.

As Southerton studied the scientific evidence, the clearer became the contradiction between the Book of Mormon and the DNA evidence for alternative historical realities. Further research discovered a statement published by the Washington based Smithsonian Institution, which shocked him as a Mormon bishop and as a scientist.

“The Smithsonian Institution has never used the Book of Mormon in any way as a scientific guide. Smithsonian archeologists see no direct connection between the archaeology of the New World and the subject matter of the book.”



*****************************************************


When Southerton investigated the DNA evidence further, he points out that there are problems that were unanswered.

“In the last decade, scientists from several research groups had tested the mitochondrial DNA of over 2,000 American Indians from about a hundred tribes scattered over the length of the Americas. It soon became apparent to me that about 99 per cent of their female lineages were brought into the Americas in excess of 12,000 years ago,” he points out in the article entitled DNA Genealogies of American Indians and the Book of Mormon. “Almost all of these lineages are most closely related to those of people in Asia, particularly in southern Siberia near Mongolia. Several tribes in Mesoamerica (which included Aztecs and Mayans) had been tested and all but a couple of individuals out of about 500 had mitochondrial DNA of Asian origin. The small fraction of Native American lineages that were not from Asia appeared to originate in Europe, most likely Spain. DNA studies also showed that the female ancestors of the Polynesians came from South East Asia and not the Americas.  Y-chromosome studies, which trace male migrations, strongly support the mitochondrial work, except that the European influence is higher (about 10 per cent in the Americas). Obviously, this research of Southerton's affected the belief of him into the teachings of his religion.

“All the problems I had been struggling with evaporated when I reached one simple conclusion. As much as I wanted the Book of Mormon to be true, I suddenly knew it wasn't,” he points out in the 2004 article. “It might be full of some remarkable stories and scriptural writings, but it wasn't history about real people. My belief in the Book of Mormon was the foundation for my belief in Mormonism. When it was shattered it brought a lot down with it.”[2]

       

            As we can see from the comments in the article above, this poses quite a problem for the Mormon Church to resolve. How can I personally trust the Book of Mormon if I cannot trust its history?

Thirdly, there are some problems I have come across in the Book of Mormon. They primarily deal with some of the passages of scripture in the Book of Mormon. Below, I have sought to document a handful of problem texts.



1.      Ether 2:16-25: Why would the Lord give instructions to Jared on building barges and forget about the need for ventilation and light? Jared even had to help God out.

2.      Ether 3:14: The phrase, “Behold, I am Jesus Christ. I am the Father and the Son.” speaks here of the heresy of modalism. Modalism teaches the view that the Father, Son, and Holy Ghost are simply three modes of manifestation as opposed to three persons in the one Godhead. However, in the above Mormon scripture under consideration, we have two modes of manifestation, “I am the Father and the Son.” (See also Mosiah 15:3).

3.      Ether 15:19-31: This is one of the craziest supposed historical battles I have ever read! Twice for emphasizes we read of Coriantumr cutting off the head of Shiz. Yet, we read in verse 31 that after Shizes' head was severed, he “raised up on his hands and fell; and after that he had struggled for breath, he died.” I am sorry to inform you, that you cannot struggle for breath without a mouth, let alone without a head!

4.      Alma 7:10: This verse here teaches that the Lord Jesus Christ was born in Jerusalem which is the land of our forefathers,..” This of course contradicts what the Bible states about where Christ was born. The Lord Jesus was “born in Bethlehem of Judaea” (Matt. 2:1; see also Micah 5:2) not the supposed land of Jerusalem. To suggest that the supposed land of Jerusalem includes Bethlehem is false. The context of the Scripture does not teach that. Also, why this portion of Alma is dated 83 BC. This is 83 years before the birth of Christ.

5.      Mosiah 15:4-5: I believe the Book of Mormon supports the trinity in some of its passages of scripture. This is quite evident in the scripture text before us. The phrase in verse 4, “they are one God” makes this clear. The word “they” refers to more than one person. Yet “they” are “one God,” not three separate Gods as you would have me believe. Verse 5 further confirms this in these words “being one God.”  The term “being” refers to substance, not purpose. (See also Alma 11:22, 26-33, 44; 2 Nephi 31:21; 3 Nephi 11:23-27).

6.      2 Nephi 31:8, 10: Why do these verses allude to the Lord Jesus, when not even one verse in the Old Testament ever mentions the name “Jesus” prophetically?

7.      1 Nephi 22:20: Why did the writer of the Book of Mormon quote from Acts 3:22-23, when he was supposed to be quoting from Deuteronomy 18:15, 18-19; 1 Nephi 19:23?



In conclusion, these are but a mere handful of many problems to be found in the Book of Mormon. So as we can see from my three points on the question “Is the Book of Mormon Reliable?” The answer is that the Book of Mormon is deficient in its correctness, historical/archaeological, and in its scriptural reliability.
  

            Sean and Ben, I believe in being honest and true to God's Word, and that is what I endeavored to do just that. I don't have all the answers; for I am still learning in my walk with God. I genuinely care about you guys as friends. This is why I hope what I have written here in these pages will be of some help to you guys. Please feel free to critique and research further what I have written in these pages. If you feel I am wrong, please feel free to prove that to me. Till then, all the best,



Sincerely:


Jerry Sheppard.     



[1]    The website is BYU>FARMS>Questions/Evidences of the week. (I believe the address is in all small letters, instead of capitals).
[2]    The Staff, The Newfoundland Herald, (March 23-29, 2008), pgs. 16-18.

Tuesday, 7 August 2012

A Response to the Mormon View of Scripture(Part 1)


QUESTION: 3 “According to the statement found in The Articles of Faith, verse 8, “We believe the Bible to be the word of God as far as it is translated correctly,..” Since this verse puts into question the trustworthiness and accuracy of the Bible, my question to the first half of this verse is: In what way has the Word of God been translated unfaithfully and incorrectly in regards to affecting the overall message of God's Word, the Holy Bible? Why do you believe this?” Now the second half of verse 8 reads, “We also believe the Book of Mormon to be the word of God.” My question to this is: Do you have any substantial archaeological evidence to both confirm and prove the accuracy and divine inspiration of the Book of Mormon? If so, I would appreciate -in your own words- documented evidences of this. Thank you.”
Mormon Response 1: “We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.” (Articles of Faith, v. 8).

1.      THE HOLY BIBLE.

Elder M. Russell Ballard, an apostle of the church said this, “Latter-day saints love and honor the Holy Bible as the word of God. We read it, we study it, and we teach from it. Our lives are enriched by the powerful stories and messages of the Old and New Testaments. However, we are also aware that the Bible has been through countless translations from the time its chapters were originally penned to the present. Along the way, there have been changes and alterations that have diminished the purity of the doctrine. While it is indeed a miracle that the Bible has survived through the ages at all, it would be unreasonable to assume that it was done so completely intact. That is why members of the Church of Jesus Christ of Latter-day Saints are so thankful for the additional insights, revelations, and inspiration contained in the Book of Mormon, Doctrine and Covenants, and Pearl of Great Price. These scriptural volumes confirm Bible truths while expanding doctrinal horizons beyond biblical boundaries. And they do so while adding additional witnesses to the Bible's testimony that god lives, that Jesus is the Christ, and that they love us enough to prepare a way for all of us to return to live with them in happiness and peace.”[1]

An example of possible mistranslation of the Bible:[2]

Isaiah 9:1 of the KJV reads “...the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.”

 When Matthew quotes Isaiah's prophecy in Matthew 4:14-15, it reads “That it might be fulfilled which was spoken by Esaias the prophet, saying, The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles.”


Thus we see that perhaps over time the Bible may have lost some of its full potential when originally penned. I love the Bible, and I'm truly grateful for the beautiful teachings that are contained in its pages. It is truly a miracle that the Bible still exists over the thousands of years of history.


2.      THE BOOK OF MORMON.


The best evidence out there containing evidence to the Book of Mormon is the ancient ruins found in the Americas of the ancient inhabitants. We believe these ruins come from the Lamanites, who were the principal ancestors of the American Indians. There are also the 11 witnesses that saw and bore record of the truth of the gold plates that Joseph Smith translated by the power of God. Their witness and testimony is found in the first few pages of the Book of Mormon. Most importantly though, Jerry, is an answer from God that what we are teaching is true. “Ask with a sincere heart, with real intent...And by the power of the Holy Ghost ye may know the truth of all things.” (Moroni 10:4-5).


Yours truly:

Sean Hill.


Mormon Response 2: The overall message of the Bible is that Jesus is the Christ; he atoned for our sins and lives now by way of the resurrection. And it is through him, his actions, merits, principles, and doctrine that we can gain eternal life. *This is unchanged.


1.      THE HOLY BIBLE.

 However, we do know and all agree that there are many translations of the Bible. That which is in question is not the Bible, but rather the translation thereof. When something is translated by men, small things can be lost in the complexity of linguistic differences, slang, and other related difficulties of language. Although these things were small, this cannot change the significance of them. With the loss of these small yet significant items, small parts of the message are changed along the way. Yet the Bible still testifies of Jesus being the Christ. But without the fullness of the message, how are we to know the fullness of the way?

Thus we see that power of our Heavenly Father is needed in all things pertaining to him and his plan for us.


2.      THE BOOK OF MORMON.


For the evidence of the validity of the Book of Mormon, see the testimony of the three and eight witnesses and the testimony of the Prophet of the Restoration, Joseph Smith. (Found at the beginning of the Book of Mormon). And for the reasoning and design and purpose of this, see 2 Nephi Chapter 27.


For personal understanding, see the Lord in personal, sincere prayer.

Yours truly:

Ben Williams.

Christian Response: Thank you Sean and Ben for taking the time to respond to the question at the beginning of this paper. As promised, in the next few pages is my response to what you both had written. I trust the Lord will teach us something of the accuracy and trustworthiness of His Holy Word, the Bible. Also, is the Book of Mormon truly inspired of God? Is it truly another Testament of Jesus Christ as claimed? Let us explore together the answers to these questions as it relates to the Question at the beginning of this article.


1.      IS THE BIBLE RELIABLE?


Mormon apostle, J. Reuben Clark once said “If we have the truth, [it] cannot be harmed by investigation. If we have not the truth, it ought to be harmed.”[3] Since you have the “truth,” then there should be no “harm” in me investigating such claims. Either the Bible is true or the book of Mormon is. There is no middle ground here. Now having said that, let's begin by considering this part of Apostle Ballard's quote that puts into question the Bible: “However, we are also aware that the Bible has been through countless translations from the time its chapters were originally penned to the present. Along the way, there have been changes and alterations that have diminished the purity of the doctrine. While it is indeed a miracle that the Bible has survived through the ages at all, it would be unreasonable to assume that it was done so completely intact.” Missionary Nick Novakovich further confirms Apostle Ballard’s statement, when he wrote, “None of us can know exactly what the Bible really teaches, because it has been translated so many different times. Even if you go back to the Greek and Hebrew text, confusion can still arise. “We do believe that the Bible was written under the influence of the spirit, and we do believe the Bible to be the Word of God as far as it is translated correctly” (Articles of Faith, v. 8).”

Is this true? Has the Bible now been corrupted through countless translations from the time of its inception to the present? It is safe to assume that the original autographs[4] of the Holy Scriptures were without error. Now that leaves the question, what about the modern translations of the Bible? Do they contain errors? Has the Bible been changed and altered in such a way that the purity of doctrine has been diminished and compromised since its original translations?

To begin with, there are over 160 supposed translations of the Bible in English, of which less than a dozen or so can be classified as actual translations. That means most of them are only paraphrases or commentaries of the Word of God. They are not literal translations of the Holy Scriptures. For example: The Message and the NLT are considered to be paraphrases; whereas, the KJV, NKJV, NASB, Darby Trans., and the ESV are considered to be word for word translations.

It is important to note that the methods employed to copy or translate the Holy Scriptures were not done carelessly by scholars. The translation of the Word of God was done with the utmost care and precision beyond that of any other book. Why is that? Because God's Word is a divine book, and God is well able to preserve his Word as we have it in today's word for word translations. The evidence for the reliability of the Bible can be seen in the “Scriptural Copy Rules.”


“The scribes were required to adhere to very precise rules. Their discipline was ingrained into them through their years of training. The many rules used by Old Testament scribes included the following:



1.      A synagogue roll must be written on the skins of clean animals,

2.      Prepared for the particular use of the synagogue by a Jew.

3.      These must be fastened together with strings taken from clean animals.

4.      Every skin must contain a certain number of columns, equal throughout the entire codex.

5.           The length of each column must not extend over less than 48 or more than 60 lines; and the breadth must consist of thirty letters.

6.      The whole copy must be first-lined; and if three words be written without a line, it is worthless.

7.      The ink should be black, neither red, green, nor any other color, and be prepared according to a definite recipe.

8.      An authentic copy must be the exemplar, from which the transcriber ought not in the least deviate.

9.           No word or letter, not even a yod, must be written from memory, the scribe not having looked at the codex before him...

10.  Between every consonant the space of a hair or thread must intervene;

11.  between every new parashah, or section, the breadth of nine consonants;

12.  Between every book, three lines.

13.  The fifth book of Moses must terminate exactly with a line; but the rest need not do so.

14.  Besides this, the copyist must sit in full Jewish dress,

15.  wash his whole body,

16.  not begin to write the name of God with a pen newly dipped in ink,

17.  And should a king address him while writing that name he must take no notice of him.



Apart from these special requirements were the basic scribal rules. The word scribes literally means counters. To verify the accuracy of every scroll that was copied, they had several items that were counted. They counted every letter and compared it to the master scroll. They counted the number of words. And as a final crosscheck, they would count through each scroll to the halfway point and compare the letter with the “halfway letter” of the master scroll. Hence, the precision of the Old Testament scribes (and even a few New Testament “professional” copyists) was enormous. It is far different than we might expect in today's world.”[5]



As we can see from the above quote, pin point precision and accuracy was employed in the translation of the Word of God. Perhaps you are thinking, “Alright, but that was the methods employed by ancient translators who copied and translated the ancient manuscripts. It’s the modern translations of the Bible I have a problem with.” Hey, I do to. As I already mentioned, there are over 160 English versions of the Bible, and most of them are not literal translations, only a handful is.  They are the literal or word for word translations. (See KJV, NKJV, NASB, Darby, ESV, etc.).


So what about the modern translations? Have modern translations been corrupted through countless translations that have been changed and altered to the point of diminishing the purity of its doctrine? So can we really know what the Bible teaches despite the fact it’s been translated so many times as you guys suggested in your responses? Well, I already showed the meticulous precision the ancient Jewish scribes used in copying and translating the Holy Scriptures. It is important to note that there are over 5,600 Greek manuscripts in existence. Josh McDowell in his book “The New Evidence that Demands a Verdict” gives this assessment on all of the manuscripts.


“The following is a breakdown of the number of surviving manuscripts for the New Testament:

Extant Greek Manuscripts:

Uncials...............................307

Minuscules......................2,860

Lectionaries....................2,410

Papri..................................109

SUBTOTAL...................5,686


Manuscripts in Other Languages:

Latin Vulgate.................................10,000+

Ethiopic...........................................2,000+

Slavic...............................................4,101

Armenian.........................................2,587

Syriac Pashetta....................................350+

Bohairic...............................................100

Arabic...................................................75

Old Latin...............................................50

Anglo Saxon...........................................7

Gothic.....................................................6

Sogdian...................................................3

Old Syriac...............................................2

Persian.....................................................2

Frankish...................................................1

SUBTOTAL....................................19,284

TOTAL ALL MSS...........................24,970”[6]



The evidence for the existence of the New Testament manuscripts is overwhelming. No other ancient writing by pagan authors has near as much manuscripts in existence. “The Iliad, which is second to the New Testament in manuscript authority, has only 643 manuscripts in existence. Jewish scholar Jacob Klausner says, “If we had ancient sources like those in the Gospels for the history of Alexander or Caesar, we should not cast any doubt upon them what so ever.”[7] Indeed, this shows God's divine hand of preservation on His Word. No other ancient manuscript can claim this. Yet, still many today question the reliability of the Bible without questioning the reliability of other ancient writings. Again, Josh McDowell quoting from F.F. Bruce makes this statement.


“No classical scholar would listen to an argument that the authenticity of Herodotus or Thucydides is in doubt because the earliest manuscripts of their works which are of use to us are over 1, 300 years later than the originals.”[8]


Yet we have in our possession ancient Biblical copies of manuscripts that are dated within 50 to 300 years of the first century church! Again, no other ancient classical writing can claim this! I could give more examples, but the above quote is sufficient to prove the point I am making. If you guys desire more proof, I will document some sources for further study at the end of this paper.


Now as for your comment Ben, in regards to the translation of the Bible; you made this statement, “However, we do know and all agree that there are many translations of the Bible. That which is in question is not the Bible, but rather the translation thereof. When something is translated by men, small things can be lost in the complexity of linguistic differences, slang, and other related difficulties of language. Although these things were small, this cannot change the significance of them. With the loss of these small yet significant items, small parts of the message are changed along the way. Yet the Bible still testifies of Jesus being the Christ. But without the fullness of the message, how are we to know the fullness of the way?”



Concerning the reliability of the Old Testament John Ankerberg and John Weldon has this insightful comment on the matter.



“The Old Testament was also incredibly preserved, and its overall historical accuracy has been factually confirmed, as illustrated in scholarly texts such as K.A. Kitchen's On the Reliability of the Old Testament (2003) and Walter C. Kaiser's The Old Testament Documents: Are They Reliable and Relevant? (2001). For example, a detailed comparison of the Qumran and Massoretic Old Testament texts reveal, in the words of Dr. Ron Rhodes, “they are essentially the same, with very few changes,” despite more than 1000 years of copying (www.ronrhodes.org/manuscript.html). The fact that manuscripts separated by a thousand years are essentially the same indicates the incredible accuracy of the Old Testament's manuscript transmission. Indeed, if the Bible were simply an assortment of secular writings, no fair-minded scholar in the world would suggest its textual unreliability.”[9]



So even after a thousand years apart, the Qumran Old Testament text and the Massoretic Old Testament text, when compared, they were essentially the same. Another important fact is that both Jesus and the apostles quote extensively from the Old Testament. Hence, confirming its reliability. Now in regards to the Bible as a whole, we have over 24, 000 manuscripts to confirm the reliability of our modern Bible translations. The fact there is such an abundance of ancient Scripture texts to look to for translation purposes, mistakes, corruption and changes can easily be corrected in our modern translations. In fact, comparisons have been done between the more reliable modern translations with the ancient manuscripts to confirm accuracy. Like the above example of the Qumran and Massoretic texts, they are essentially the same. Ben, your comment When something is translated by men, small things can be lost in the complexity of linguistic differences, slang, and other related difficulties of language. Although these things were small, this cannot change the significance of them. With the loss of these small yet significant items, small parts of the message are changed along the way.” I believe here you are referring to what is called “variants.” Biblical variants or to be more precise, textual variants are whenever you have alternative wordings. In other words, if you are going to translate a Greek word into English, it may require a few English words to convey the full meaning. That is why most good Bible versions today have alternative words in the margins for certain words in the text. Again, quoting from Josh McDowell, he has this to say about textual variants.


“By far the most significant category of variants is spelling differences. The name John, for example, may be spelled with one n or with two. Clearly, a variation of this sort in no way jeopardizes the meaning of the text. Spelling differences account for roughly 75 percent of all variants. That's between 225, 000 and 300, 000 of all the variants! Another large category of variants consists of the synonyms used across manuscripts. For instance, some manuscripts may refer to Jesus by his proper name, while others may say “Lord” or “he.” Such differences hardly call the meaning of the text into question. When all variations are considered, roughly one percent involves the meaning of the text. But even this fact can be overstated. For instance, there is disagreement about whether 1 John 1: 4 should be translated, “Thus we are writing these things so that our joy may be complete” or “Thus we are writing these things so that your joy may be complete.” While this disagreement does involve the meaning of the passage, it in no way jeopardizes a central doctrine of the Christian faith. This is why the authors of Reinventing Jesus conclude, “The short answer to the question of what theological truths are at stake in these variants is—none.”[10]


Sean, you attempted to show an example of a possible Biblical contradiction between Isaiah 9:1 and Matthew 4:14-15. A simple observation of the context of Isaiah 9:1-2 and Matthew 4:14-15 will reveal that it is not a contradiction, but rather a condensation that is evident here. John W. Haley makes this comment on these verses. “Here is no contradiction, but a condensation. The fifteenth verse of Matthew is not so much a quotation, as an allusion, designed to arrest the attention of the reader, and prepare the way for the quotation proper.”[11]


            I will end this section on the reliability of the Bible by quoting two well known Scripture texts that affirm the reliability of the Bible by the apostles Paul and Peter.



“All scripture is given by inspiration [God breathed] of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect [mature], thoroughly furnished unto all good works.” (2 Tim. 3:16-17, KJV).


“Knowing this first that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” (2 Peter 1:20-21, KJV).



            I have only really begun to skim the surface of the vast amount of evidences for the reliability of the Bible. The evidences I could have drawn from are historical, testimonial, archaeological, and prophetical. I have attempted to give a little from some of these areas of evidences.

I was surprised that there were no examples given of why you think the Bible contains errors. One attempt was made by citing the supposed discrepancy between Isaiah 9:1 and Matthew 4:14-15. Other than that, you both give general statements of the supposed errors of the Bible by using such terms as follows... “[corrupted], altered, and changed over countless translations, until the purity of the doctrine is diminished.” Yet, there was no attempt on your part to prove this assumption, other than the supposed problem between Isaiah 9:1 and Matthew 4:14-15.

Now, what about the reliability of the Book of Mormon?



[1]    M. Russell Ballard, Our Search for Happiness, pg. 91.
[2]    Perhaps it can be better put: “An example of a Biblical contradiction:” I am supposing the author is trying to give an example of a Biblical contradiction between Isaiah 9:1 and Matthew 4:14-15.
[3]    J. Reuben Clark. Quoted in D. Michael Quinn, J. Reuben Clark: The Church Years, (Provo, UT: BYU Press, 1983), pg. 24.
[4]    The original documents written by the hand of the apostles themselves.
[5]    Ralph O. Muncaster, Examine the Evidence: Exploring the Case for Christianity, (Harvest House Publishers, Eugene, Oregon, 2004), pgs. 156-157.
[6]    Josh McDowell, The New Evidence that Demands a Verdict, (Thomas Nelson Publishers, Nashville, 1999), pg. 34.
[7]    Josh McDowell, More Than a Carpenter, (Tyndale House Publishers, Inc., Carol Stream, Illinois, Updated 2009), pg. 74.
[8]    Josh McDowell, More Than a Carpenter, pg. 71.
[9]    John Ankerberg & John Weldon, The Facts on Why You can Believe the Bible, (Harvest House Publishers, Eugene, Oregon, 2004), pgs. 20-21.
[10]  Josh McDowell, More Than a Carpenter, (Tyndale House Publishers, Inc., Carol Stream, Illinois, Updated 2009), pgs. 76-77.
[11]  John W. Haley, Alleged Discrepancies of the Bible, (Whitaker House, Springdale, PA, 1992), pg. 151.