Wednesday, 12 December 2012

A Call to Contentment

"Godliness with contentment is great gain."
(1 Timothy 6: 6, KJV)

One of the virtues of the Christian's life is Contentment. Like humility, it is a difficult virtue to implement into one's life. Over the years I have not heard much about the topic of "Contentment" preached about in Churches. It is not a popular subject to preach about in local churches today. Because many of God's dear children are weighed down by worldliness and materialism that has left many saints disgruntled, dissatisfied, and unthankful with life. To be Content is to be thankful, whereas to be Discontent is to be unthankful. In this blog we will be considering three specific points on Contentment. They are as follows. 

1. Contented Christians are Crucified! 

Contentment is not an easy virtue  to cultivate in our life. For as long as our flesh is allowed to reign in our lives contentment can never be possible in our lives. The flesh needs to be put in the place of death daily. Paul's words are helpful here, "And they that are Christ's have crucified the flesh with the affections and lusts" (Gal. 5: 24, KJV). Concerning Galatians 5: 24, Adam Clarke has this to add: 

"Verse 24.   And they that are Christ's]  All genuine Christians have crucified the flesh-are so far from obeying its dictates and acting under its influence, that they have crucified their sensual appetites; they have nailed them to the cross of Christ, where they have expired with him; hence, says St. Paul, Ro 6:6, our old man-the flesh, with its affections and lusts, is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.  By which we see that God has fully designed to save all who believe in Christ from all sin, whether outward or inward, with all the affections, payhmasi, irregular passions, and lusts, epiyumiaiv, disorderly wishes and desires. All that a man may feel contrary to love and purity; and all that he may desire contrary to moderation and that self-denial peculiar to the Christian character."[1] 

It is that part of ourselves, the flesh and its unholy affections and lusts that prevents us from being truly content in our lives. (To be Continued...)



[1] Adam Clarke, Adam Clarke's Commentary, (Power Bible CD, 5. 2).

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