"By their fruit you will recognize them."
(Matthew 7: 16, 20, NIV)
In this blog I am going to
briefly look at "fruit" in a believer's life. The fruit speaks of the
works that a Christian produces in his life. It reveals whether his fruit is
good or bad. Commentator Adam Clarke makes this statement on Matthew 7 : 16 :
"7: 16.
Ye shall know them by their fruits.]
Fruits, in the Scripture and Jewish phraseology, are taken for works of
any kind. "A man's works," says one, "are the tongue of his
heart, and tell honestly whether he is inwardly corrupt or pure." By these works you may distinguish
(epignwsesye) these ravenous wolves from true pastors. The judgment formed of a man by his general
conduct is a safe one: if the judgment be not favourable to the person, that is
his fault, as you have your opinion of him from his works, i.e. the confession
of his own heart."[1]
It is not enough to just profess
to be a Christian, for many people and false teachers claim to be Christians
when they are not. Even some Hollywood movie
stars as well as rock stars have claimed
to be Christians when they are not. Sadly, we are living in times where the
Church has very little discernment in knowing who is genuine and who is false.
To illustrate: many bank tellers are trained to distinguish between counterfeit
money and real money. To the untrained eye it will be difficult to tell the
difference between the false and the true; but to the trained eye who really
knows what to look for, the counterfeit money can be detected. So the believer
should be able to discern the difference between those who are and are not
Christians. "By their fruit you
shall know them" (Matt. 7: 16, 20). Christians are even personally
instructed by the Word of God to "But
let a man examine himself, and so let him eat of that bread, and drink of that
cup" (1 Cor. 11: 28). And "Examine
yourselves, whether ye be in the faith; prove your own selves, how that Jesus
Christ is in you, except ye be reprobates?" (2 Cor. 13: 5).
A Christian's life that is
fruitless is a life that is marked by "barrenness." An example of
this truth can be seen in Jesus' lesson on the barren fig tree. Commenting on
the passage of the barren fig tree in Mark 11 : 12-14 , John D. Morris
gives this insight:
"The fig tree
was an object lesson on barrenness, typifying the Jewish nation's condition in
spite of their privileged heritage. This type of hypocritical fruitlessness
receives condemnation (vv. 20-21), exhibits a lack of faith (vv. 22-23), and
hinders our prayers (vv. 24-26)."[2]
(To be Continued...)
(To be Continued...)
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