Monday, 20 August 2012

The Questions People Ask: 7


QUESTION # 7: Is the six day account as recorded in Genesis Chapter One literal 24 hour days, or are they long periods of time taught as fact by many scientists who hold to the “Day-Age” theory?


ANSWER: When God’s prophet, Moses, under divine inspiration compiled the account of creation in Genesis 1, he used the Hebrew word yom for “day”.  The word yom was joined together with numbers in a chronological order (‘first,’ ‘second,’ ‘third’ day, etc.), now each one of these numbered days were followed after by the words “evening and morning.”  The author obviously meant a normal 24 hour day, not thousands or millions of years between each day as theistic evolutionists, progressive creationists, and evolutionists advocate. The well known creation evangelist, Ken Ham agrees:


            “Respected Hebrew dictionaries, like the Brown, Driver, Briggs
            Lexicon, give a number of meanings for the word yom depending
            upon the context. One of the passages they give for yom’s meaning an
            ordinary day happens to be Genesis chapter 1. The reason is obvious.
            Every time the word yom is used with a number, or with the phrase
            “evening and morning”, anywhere in the Old Testament, it always
            means an ordinary day. In Genesis chapter 1, for each of the six days
            of creation, the Hebrew word yom is used with a number and the phrase,
            “evening and morning”. There is no doubt that the writer is being
            emphatic that these are ordinary days.”[1]


            Now keep in mind, the Lord God of Heaven could have created all things within an instant. However, He chose to measure each creative act He performed by six segments of days for our benefit. In Exodus 20: 11 Moses wrote, “In six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day.” The truth being conveyed here is a solar day, a 24 hour cycle for each day. There is no way one can conclude here that Moses was talking about thousands of years between each day. The text in view here does not allow for such a conclusion.

            If the author of Genesis chapter 1 intended each “day” to mean thousands or millions of years, he would have used a different Hebrew word than yom, such as qedem, which means “ancient” or “of old”; Olam, which means “everlasting” or “eternity” and is sometimes translated “perpetual”, “of old”, or “for ever”; Or the word shanah, which means “a year” or “a revolution of time” (from the change of seasons), etc. These are just some of a number of Hebrew words that Moses could have used. However, he chose the Hebrew word yom to signify an ordinary 24 hour day/night cycle. Why, because that is exactly what the author intended the word “day” to mean in Genesis 1.


            Another interesting fact to consider is that if the author Moses intended the word “day” to mean a long period of thousands or millions of years, that would make Adam, Eve, Seth, Noah, Abraham, and even the oldest man that ever lived, Methuselah, thousands or even millions of years old! Again, quoting Ken Ham, he gives this interesting insight on this subject.


“The Bible tells us that Adam was created on the sixth day. If he lived
            through day six and day seven, and then died when he was 930 years
            old, and if each of these days was a thousand or a million years, you
            have major problems! On the fourth day of creation (Genesis 1:14-19),
            we are given the comparison of day to night, and days to years. If the
            word ‘day’ doesn’t mean an ordinary day, then the comparison of day
            to night and day to years becomes meaningless.”[2]


             So here we have in brief the truth that the word “day” in Genesis chapter 1 does not mean thousands or millions of years as alleged by those scientists who hold to the false evolutionary “Day-Age” theory. Were the “days” 24 hours? Most definitely! “Let God be true, but every man a liar” (Romans 3:4).[3]



[1] Ken Ham, “The Necessity for Believing in Six Literal Days,” Creation Ex-nihilo (18:1), (December 1995 – February 1996), pg. 39.
[2] Ken Ham, Creation Ex-nihilo (18:1), (December 1995 – February 1996), pg. 41.
[3] Ken Ham, Creation Ex-nihilo (18:1), (December 1995 – February 1996), pg. 41.

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